"Go and Make Disciples of All Nations"
The king was rising to his throne. His plan of government was well defined. His right to reign was undeniably established. His ambassadors have been chosen. Now, the time has come to govern. Matthew 28:18-20 clearly presents the fundamental message of the Messianic kingdom, when given the Sovereign Savior sent representatives to the world. Let's examine this text and its implications for the disciples of Christ today.
The Mountainous Background: Whole Authority (18)
The statement made by Jesus to the apostles is absolute. All authority that would be given to the seed of David, it would establish his eternal kingdom, is now in the hands of Jesus. He conquered sin and the devil on the cross, and now takes his role as King of kings. The coronation of the King was pre-ordained by God and communicated by the psalmist 1,000 years before the coming of Jesus: "But I set My King upon my holy hill of Zion" (Psalm 2:6). The affirmation of Christ have received absolute authority fits perfectly in the image of Daniel from a stone, cut out without hands, crushing the smaller authorities and becomes a mountain that fills the earth (Daniel 2:35,44-45) . Now, Jesus said, "the mountain of the house of the Lord" is being set up hills and hills of human authority. Now the word of the Lord go forth from Jerusalem to all spiritual nations (Isaiah 2:2-4, Galatians 4:26, Hebrews 12:22-23).
Nobody can ever really get to Jesus without recognizing the absolute authority that belongs exclusively to him. He is the Savior, but he is also the Lord. He sends away our sins, but he also tells us to obey. We entered a special relationship and personal with one who calls us brothers, but we also enter into a relationship of submission to him who governs us as their subjects and servants. The kingdom is not a democracy it that makes laws subject to popular approval, is a benevolent monarchy with a king who has absolute authority.
In today's world, with its emphasis on freedom, independence and selfish gratification, the message of the absolute authority of the King Spiritual disliked by many. Men and women would like to shape a new image of Jesus, highlighting the features they find most enjoyable. They talk about love, kindness, generosity, friendship and blessings of the Savior, but neglect questions of authority, rules and obedience to the Lord.
Go, So ... (19)
The fact that the authority of Christ requires action. Jesus is not just an interesting historical figure. We do not learn it in a purely academic. When we find the Christ, our lives will change. Or we reject or we will be compelled to act by His commandments. The conjunction conclusive "therefore" suggests such motivation. When he looked at the eleven Galileans around him, Jesus said to them, like this "therefore" would determine the course of their lives: "Go therefore and make disciples of all nations." This apostolic task, accomplished by a handful of men believe that the Messiah was with them, would change the world. Jesus told them to carry the message to the whole world, and claimed that his order was obeyed fully. He did not waste time listening to excuses, and nothing in the text suggests that they offered no argument. The King sent his ambassadors, and had said that the gospel would be preached to the whole world that generation (Matthew 24:14.34). Some 30 years later, the apostle Paul said that this mission was fulfilled when he said "the gospel which you heard, which was preached to every creature under heaven" (Colossians 1:23).
Make Disciples (19-20)
The command to make disciples is described by two gerunds that show what is needed to make disciples of Christ, baptizing (19) and teaching (20). Some people have misinterpreted this text, suggesting a list of three successive steps (Making disciples - baptizing - teach). Certainly we should continue teaching after the baptism of the new disciple, but is not the main point of this text. To become a disciple of Christ, one must be baptized for the remission of sins and needs to be taught "to observe all things" that Jesus has commanded. Let's pause to consider these two requirements of the process of making disciples.
Baptize in the name of the Father and of the Son, and the Holy Spirit. We highlight two facts here:
Jesus gave importance to baptism. Many doctrines today treat baptism as an act of little importance, even suggesting that he has no place in God's plan for our salvation. Such ideas do not come from Jesus. Here he presents baptism as necessary to be his disciple, and we know that no one will be saved without being a follower of Jesus (Acts 4:12). In Mark 16:16, Jesus said we must believe and be baptized to be saved. He commanded the apostles to preach the same message, and they were obedient to the Lord. Peter said in Acts 2:38: "Repent, and each of you be baptized in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit." In Acts 10:48, he "commanded them to be baptized in the name of Jesus Christ." The apostle Paul addressed the baptism with urgency in his work (see Acts 16:32-33, 18:8, 19:5). Other New Testament preachers proclaimed the same message, affirming the necessity of baptism for salvation of the sinner. Philip taught the necessity of faith and baptism (Acts 8:12-13; 36-38). Ananias said to Saul: "And now why do you delay? Arise, be baptized, and wash away thy sins, calling on His name" (Acts 22:16).
We must be baptized in the name of Father, Son, and Holy Spirit. In baptism, we enter into communion with God. Here, as in many other passages, God is presented as three eternal persons and perfectly united. We enter into Christ in baptism (Galatians 3:27). So obeying his word, we are privileged, too, by entering into communion with the Father (John 14:23) and the Holy Spirit (1 Corinthians 6:19-20). The language of Jesus describes the great blessing of being firstborn, members of the family of God (Hebrews 12:23). Some churches have invented new doctrines about baptism, using verses such as Matthew 28:19 and Acts 10:48 to defend some kind of formula for baptism. Some say that at the time of baptism, it is necessary to speak the exact words of Matthew 28:19: "in the name of the Father and of the Son, and the Holy Spirit." Others insist that baptism is valid only if you speak the words of Acts 10:48: "In the name of Jesus Christ." But these passages are not contradictory. When the apostles baptized in Jesus' name, they obeyed his word and acted by the authorization he gave. The result was exactly what he promised: communion with the Father, Son and Holy Spirit. It is ridiculous to suggest some sort of conflict between Matthew 28 and baptisms performed by the apostles.
Teaching to observe all things that Jesus commanded. After being converted, the servant of Christ will continue to grow throughout life in understanding the will of Christ, but stresses the point that Jesus in Matthew 28:20 is a compromise. At the time of his conversion, nobody understands everything. In fact, every Christian should strive to grow in the knowledge of the word throughout their life (2 Peter 3:18). Some churches even require courses lasting months or years before a person is baptized, surely trying to lessen the possibility of it after quitting. Anyone should study enough to understand who Jesus is and how to obey his will. But we found instances in Scripture where people heard the gospel and made their decisions on the same day (Acts 2:37-41, 8:35-38, 16:32-33). We must be careful to teach all that is necessary, but our caution should not get so far as to hinder or prevent the salvation of anybody.
The point of teaching people "to observe all things" that Jesus commands is to show them how to take a solemn covenant with the Lord. An illustration helps. When my wife married me, she promised to "love, honor and obey." Does it that day, I knew all I ask throughout our life together? Of course not! She did not know the contents of all the orders of her husband, but is committed to submission to person. When we look at Christ, the head of the church, we should promptly make a commitment to absolute obedience to him. A person who refuses to do so is not ready to follow Jesus.
The Process Continues
The words of Jesus in Matthew 28:18-20 were directed to the apostles, and not directly to us. But the very fact that demanded their action requires the same of us. First, we must become disciples, turning to Christ, accepting the forgiveness that he offers through baptism and pledging our full obedience to him. So, we must communicate the good news of Jesus to others. Our mandate to evangelize comes from passages like 2 Timothy 2:2, where the Gospel is transmitted from one generation to another, and Hebrews 5:12, where the author introduces a sense of "duty" in the life of every disciple. Just as Paul's work filled the remainder of the afflictions of Christ (Colossians 1:24), we have an essential role in the evangelization of needy souls of our generation. As Christians today, we are in Jerusalem where the word needs to get out.
How or Why?
It's easy to worry about issues of how to evangelize, but that is not the point that Jesus emphasized. He started with why, and we must start at the same place. If you truly understand and appreciate why our work, we will have the necessary motivation to teach others good. It all starts with the person and position of Christ.

“你們要去，使民作主的門徒”
他的寶座，王呈上升趨勢。他的計劃，政府明確界定。無可否認，建立他的統治權。他的大使已被選定。現在，時間已經到了治理。馬太福音28:18-20清楚地說明基本面消息的彌賽亞王國，主權救主派代表世界。讓我們來看看這個文本及其對今天的基督的門徒。
多山的背景：整個管理局（18）
耶穌的使徒發表的聲明是絕對的。所有的權力，將給予大衛的後裔，它會建立自己的永恆國度，是在耶穌的手中。他征服罪惡和魔鬼在十字架上，而現在他的角色，王中之王。加冕的國王預先神所立定的，傳達詩人的1000年來臨前的耶穌：“但我將我的君在錫安我的聖山上”（詩2:6）。肯定基督的絕對權威，非常適合在丹尼爾的形象從石頭，沒有雙手切出，粉碎較小的部門，成為一座山，填補了地球（但以理書2:35,44-45）。現在，耶穌說：“耶和華的殿山”正在設立山和丘陵的人的權力。現在這個詞的主從耶路撒冷出去，所有的精神民族“（以賽亞書2:2-4，加拉太書4:26，希伯來書12:22-23）。
沒有人能真正專屬於他的絕對權威，不承認耶穌。他是救主，但他也是主。他送走我們的罪，但他也告訴我們要服從。我們進入了一個特殊的關係和個人與我們兄弟，但我們也進入了提交給他的，誰管我們，他們的臣民和僕人的關係。王國不是一個民主國家，使法律流行的批准，是一個仁慈的君主國的國王，誰擁有絕對的權威。
在今天的世界上，它強調自由，獨立和自私的滿足，許多人不喜歡的信息的絕對權威之王的精神。男人和女人想塑造一個新的形象，耶穌，突出特色，他們發現最愉快的。他們談論愛，仁慈，慷慨，友誼和祝福的救主，但忽略了問題的權威，規則和服從主。
去，所以... （19）
事實上，基督的權柄需要採取行動。耶穌不只是一個有趣的歷史人物。我們並不了解它在一個純粹的學術。當我們找到了基督，我們的生活將發生改變。或者，我們拒絕，否則我們將被迫採取行動，祂的誡命。結合確鑿“，因此，”提出這樣的動機。他看著他周圍的11加利利的時候，耶穌對他們說，這樣的“因此”將決定他們的生活軌跡：“所以你們要去，使民作主的門徒。”這使徒的任務，通過少數人認為，彌賽亞，他們將改變世界。耶穌告訴他們向全世界進行的消息，並聲稱是完全服從他的命令。他沒有浪費時間聽的藉口，並沒有在文中表明，他們沒有提供任何參數。國王派他的大使，並曾說過的福音要傳遍整個世界代（太24:14.34）。 30年後，使徒保羅說，這一使命已經完成時，他說：“福音，你聽說過，這是傳福音給凡受造的”（歌羅西書1:23）。
作我的門徒（19-20）
命令是由兩個動名詞作我的門徒，顯示所需要作我的門徒，基督的洗禮（19）和教學（20）。有些人誤解了這段文字，這三個連續的步驟（使人作門徒的名單 - 施洗 - 教）。當然，我們應該繼續教學的洗禮後的新弟子，但不是這個文本的主要觀點。要成為基督的門徒，必須受洗使罪得赦，需要教“遵守所有的東西”，耶穌吩咐。讓我們暫停使人作門徒的過程中，要考慮這兩方面的要求。
的名字，父親和兒子，和聖靈施洗。我們在這裡強調兩個事實：
耶穌重視洗禮。今天的許多教義治療洗禮的行為意義不大，甚至暗示他有沒有在上帝的計劃，我們的救恩。這樣的想法並非來自耶穌。在這裡，他提出了洗禮是必要的，是他的弟子，我們知道，沒有人會被保存，而耶穌的跟隨者（徒4:12）。在馬可福音16:16，耶穌說我們必須相信和受洗才能得救。他吩咐使徒們傳相同的消息，他們是順服主。在使徒行傳2:38彼得說：“你們當悔改，你們每個人的奉耶穌基督的名受洗，使罪得赦，就必領受聖靈的禮物。”在“使徒行傳”10:48，他吩咐他們在奉耶穌基督的名受洗。“使徒保羅緊急處理的洗禮，在他的工作（見使徒行傳16:32-33，18:8，19:5）。其他新約聖經傳道宣布了同樣的消息，肯定需要救贖的罪人的洗禮。菲利普教的信仰和洗禮（使徒行傳8:12-13; 36-38）的必要性。亞拿尼亞對掃羅說：“現在你為什麼要拖延？出現，受洗，洗去你的罪，求告他的名”（使徒行傳22:16）。
我們必須在聖父，聖子，聖靈的名受洗。在洗禮中，我們進入與天主共融。這裡，在其他許多段落，神的三個永恆的人與完美的統一。我們進入基督的洗禮（加拉太書3:27）。所以聽他的話，我們感到十分榮幸，太，進入共融與父（約翰福音14:23），聖靈（哥林多前書6:19-20）。耶穌的語言，描述了作為長子的祝福，神的家庭成員（希伯來書12:23）。有些教會發明了新的理論，關於洗禮，使用的詩句，如馬太福音28:19，使徒行傳10點48分，以捍衛某種公式洗禮。有人說，在時間的洗禮，這是必要的準確的話，馬太福音28章19節：“名字，父親和兒子，和聖靈說話。”其他人則堅持認為，洗禮是有效的，如果你說的話，使徒行傳10:48：“奉耶穌基督的名。”但是，這些通道是不矛盾的。當使徒奉耶穌的名受洗，他們聽從他的話，他的授權採取行動。其結果是，正是他承諾：交流與聖父，聖子和聖靈。這是荒謬的建議馬太福音第28和洗禮的使徒進行某種之間的衝突。
教學遵守所有的東西，耶穌吩咐。轉換之後，基督的僕人將繼續增長，整個人生的理解基督的旨意，但強調一點，耶穌在“馬太福音”28:20是一種妥協。在他的轉換的時候，沒有人明白了一切。事實上，每一個基督徒都應該努力發展在知識這個詞在他們的生活（彼得後書3:18）。有些教會甚至要求課程持久的幾個月或幾年前，一個人受洗的，一定戒菸後，試圖減少它的可能性。任何人都應該學習足夠的了解耶穌是誰，如何服從他的意志。但是，我們發現在聖經中，人們聽到了福音和做決定的同一天（使徒行傳2:37-41，8:35-38，16:32-33）。我們必須悉心地教授是必要的，但我們的謹慎不應該​​那麼遠，妨礙或阻止任何人的救贖。
點“教人遵守所有的東西”，耶穌的命令是向他們展示如何採取一個莊嚴與主所立的約。一個例子幫助。當我的妻子嫁給我，她答應了“愛，榮譽和服從。”它的那一天，我知道我只要求在我們的生活中嗎？當然不是！她不知道她的丈夫的所有訂單的內容，而是致力於向提交人。當我們看在基督的教會的頭，我們應該及時作出承諾，絕對服從他。拒絕這樣做的人，誰沒有準備好要跟隨耶穌。
這個過程一直持續
耶穌在“馬太福音”28:18-20的話，直接的使徒，而不是直接給我們。但張女士要求他們的行動需要同我們的。首先，我們必須成為門徒，轉向基督，接受寬恕，他提供了通過洗禮，並承諾完全服從他。因此，我們必須耶穌的好消息傳達給其他人。我們的使命從通道像提摩太後書2:2，福音是從一代傳遞到另一個地方，和希伯來書5:12，在這裡筆者介紹了一種意義上的“責任”在生活中的每一個門徒傳福音。正如保羅的工作充滿了其餘的苦難的基督（歌羅西書1:24），我們在有需要我們這一代人的靈魂的福傳有至關重要的作用。今天的基督徒，我們這裡所說的需要得到了在耶路撒冷。
如何或為什麼呢？
這很容易擔心的問題，如何傳福音，但不是耶穌強調的一點。他開始的原因，我們必須在同一個地方開始。如果你真正理解和明白為什麼我們的工作，我們將有必要的動力去教別人好。這一切都始於基督的人，位置。

"Pumunta at Gumawa ng mga Alagad ng Lahat ng Nations"
King ay tumataas sa kanyang trono. Ay mahusay na tinukoy ang kanyang plano ng pamahalaan. Undeniably itinatag ang kanyang karapatan sa maghahari. Kanyang mga ambassadors ay napili. Ngayon, oras ay dumating upang pamahalaan. Mateo 28:18-20 malinaw na nagtatanghal ang pangunahing mensahe ng mesyanik kaharian, kapag bibigyan ng Haring Tagapagligtas ay nagpadala ng kinatawan sa mundo. Natin suriin ang teksto na ito at ang mga implikasyon nito para sa mga alagad ni Cristo ngayon.
Ang mabundok na Background: Buong Authority (18)
Ang pahayag na ginawa ni Hesus sa mga apostol ay ganap na. Ang lahat ng kapangyarihan na ibinigay sa binhi ni David, magtatag ng kanyang walang hanggang kaharian, ay ngayon sa kamay ni Jesus. Conquered niya ang kasalanan at ang diyablo sa krus, at ngayon ay tumatagal ng kanyang papel bilang Hari ng mga hari. Ang koronasyon ng Hari pre-ordained ng Diyos at Nakipag-ugnayan ng salmista 1,000 taon bago ang pagdating ni Jesus: "Ngunit ako magse-set ang Aking Hari kapag aking banal na burol ng Zion" (Awit 02:06). Ang patunay ni Cristo natanggap ganap na awtoridad magkasya perpektong sa imahe ng Daniel mula sa isang bato, gupitin walang mga kamay, pagdurog ang mas maliit na mga awtoridad at magiging isang bundok na sasakop sa lupa (Daniel 2:35,44-45). Ngayon, sinabi ni Hesus, "ang bundok ng bahay ng Panginoon" ay set up burol at burol ng tao awtoridad. Ngayon ang salita ng Panginoon balik mula sa Jerusalem sa lahat ng espirituwal na mga bansa (Isaias 2:2-4, Galacia 4:26, Hebreo 12:22-23).
Walang sinuman ang maaaring kailanman talagang makakuha kay Jesus nang hindi pagkilala ng absolute kapangyarihan na nabibilang eksklusibo sa kanya. Siya ang Tagapagligtas, ngunit din siya sa Panginoon. Siya nagpapadala ang layo sa ating mga kasalanan, ngunit din siya ay nagsasabi sa amin sumunod sa. Kami nagpasok ng isang espesyal na ugnayan at personal na may isang na tawag sa amin brothers, ngunit hindi namin ring pumasok sa isang relasyon ng pagsusumite sa kanya na sumasaklaw sa amin bilang kanilang mga paksa at mga tagapaglingkod. Kaharian ay hindi isang demokrasya na gumagawa ng mga batas na sakop sa popular na pag-apruba, ay isang mabait na monarkiya na may isang hari na may ganap na kapangyarihan.
Sa mundo ngayon, na may diin sa kalayaan, pagsasarili at makasarili pabuya, ang mensahe ng absolute kapangyarihan ng Hari Espirituwal Hindi nagustuhan ng maraming. Mga kalalakihan at kababaihan ay nais na hugis ng isang bagong imahe ni Jesus, highlight ang mga tampok na sa tingin nila ay pinaka-kasiya-siya. Makipag-usap sila tungkol sa pag-ibig, kabutihan, pagkabukas-palad, pagkakaibigan at bendisyon ng Tagapagligtas, ngunit kapabayaan ng mga katanungan ng kapangyarihan, patakaran at pagsunod sa Panginoon.
Pumunta, Kaya ... (19)
Ang katotohanan na ang kapangyarihan ni Cristo ay nangangailangan ng pagkilos. Si Jesus ay hindi lamang isang kawili-wiling makasaysayang figure. Hindi namin matuto ito sa isang pulos akademikong. Kapag nakita namin ang Kristo, ang aming mga buhay ay baguhin. O tanggihan namin o kami ay napilitang kumilos ng Kanyang mga utos. Ang tiyak na hatol ang kasabay "samakatuwid" nagmumungkahi tulad pagganyak. Kapag tumingin siya sa labing-isang Galileans sa paligid sa kanya, sinabi ni Hesus sa kanila, tulad nito "samakatuwid" matukoy ang mga kurso ng kanilang buhay: "Pumunta samakatuwid at gumawa ng mga alagad ng lahat ng bansa." Ito apostoliko gawain, nagagawa ng isang maliit na bilang ng mga tao na naniniwala na ang Mesiyas sa kanila, ay baguhin ang mundo. Sinabi sa kanila ni Jesus magtataglay ng mga mensahe sa buong mundo, at na-claim na ang kanyang order ay ganap na sinunod. Hindi niya aaksaya ng oras nakikinig sa excuses, at wala sa teksto ay nagpapahiwatig na sila Inaalok walang argumento. Hari Ang ay nagpadala ng kanyang mga ambassadors, at sinabi na ang ebanghelyo ay ipinangaral sa buong mundo na henerasyon (Mateo 24:14.34). Ang ilang mga 30 taon mamaya, ang apostol Pablo sinabi na ang misyon na ito ay natupad kapag sinabi niya "ang ebanghelyo kung saan mo narinig, na ipinangaral sa bawat nilalang sa silong ng langit" (Colosas 1:23).
Gumawa ng Alagad (19-20)
Ang command upang gumawa ng mga alagad ay inilarawan sa pamamagitan ng dalawang gerunds na palabas kung ano ang kinakailangan upang gumawa ng mga alagad ng Kristo, pagbibinyag (19) at pagtuturo (20). Ang ilang mga tao na misinterpreted ang text na ito, na nagmumungkahi ng isang listahan ng tatlong sunud-sunod na hakbang (Paggawa ng mga alagad - pagbibinyag - magturo). Tiyak na dapat naming magpatuloy sa pagtuturo pagkatapos ng pagbibinyag ng bagong alagad, ngunit hindi ang pangunahing punto ng teksto na ito. Upang maging alagad ni Cristo, dapat isa-baptized para sa kapatawaran ng mga kasalanan at kailangang itinuro "upang obserbahan ang lahat ng bagay" na si Jesus ay iniutos. Natin i-pause upang isaalang-alang ang dalawang mga kinakailangan ng proseso ng paggawa ng mga alagad.
Binyagan sa pangalan ng Ama at ng Anak, at ang Banal na Espiritu. Naming i-highlight ang dalawang katotohanan dito:
Si Jesus ay ibinigay ng kahalagahan sa bautismo. Marami mga doktrina sa ngayon tinatrato ang bautismo bilang isang gawa ng maliit na kahalagahan, kahit na nagmumungkahi na siya ay walang lugar sa plano ng Diyos para sa ating kaligtasan. Tulad ideya ay hindi ay mula kay Jesus. Narito siya ay nagtatanghal ng bautismo bilang kinakailangan upang maging ang kanyang alagad, at alam namin na walang-save nang hindi pagiging isang tagasunod ni Jesus (Gawa 04:12). Sa Marcos 16:16, sinabi ni Hesus na dapat namin naniniwala at baptized-save. Iniutos niya sa mga apostol na ipangaral ang parehong mensahe, at sila ay masunurin sa Panginoon. Peter sinabi sa Gawa 2:38: "magsisi kayo, at sa bawat isa ng iyong baptized sa pangalan ni Hesus Kristo para sa kapatawaran ng mga kasalanan, at dapat kayong makatanggap ng regalo ng Banal na Espiritu." Sa Gawa 10:48, siya "iniutos sa kanila na baptized sa pangalan ni Hesus Kristo." Ang apostol Paul address ang pagbibinyag sa mga pangangailangan ng madaliang pagkilos sa kanyang trabaho (tingnan ang Gawa 16:32-33, 18:08, 19:05). Iba pang mga Bagong Tipan mangangaral proclaimed ang parehong mensahe, Pinatitibayan ang pangangailangan ng bautismo para sa kaligtasan ng makasalanan. Philip itinuro ang pangangailangan ng pananampalataya at bautismo (Gawa 8:12-13; 36-38). Ananias ang sinabi sa Saul: "At ngayon bakit ka antalahin NAGMULA, baptized, at hugasan ang layo mo kasalanan, pagtawag sa kanyang pangalan?" (Gawa 22:16).
Dapat namin baptized sa pangalan ng Ama, Anak, at Banal na Espiritu. Sa pagbibinyag, ipasok namin sa komunyon sa Diyos. Dito, tulad ng sa maraming iba pang mga talata, Diyos ay bilang tatlong walang hanggan tao at perpektong Estados. Ipasok namin sa Kristo sa pagbibinyag (Galacia 3:27). Kaya pagsunod sa kanyang salita, hindi namin magandang, masyadong, sa pamamagitan ng pagpasok sa pagkokomunyon ang Ama (Juan 14:23) at ang Banal na Espiritu (1 Corinto 6:19-20). Ang wika ni Jesus ay naglalarawan ang dakilang pagpapala ng pagiging panganay, ang mga miyembro ng pamilya ng Diyos (Hebreo 00:23). Ang ilang mga simbahan na imbento bagong doktrina tungkol sa bautismo, ang paggamit ng mga mga bersikulo tulad ng Mateo 28:19 at Gawa 10:48 ipagtanggol ang ilang mga uri ng formula para sa pagbibinyag. Ang ilang mga sabihin na sa panahon ng bautismo, ito ay kinakailangan na magsalita ang eksaktong salita ng Mateo 28:19: "sa pangalan ng Ama at ng Anak, at ang Banal na Espiritu" Iba igiit na ang pagbibinyag ay may-bisa lamang kung magsalita mo ang mga salita ng Gawa 10:48: "Sa pangalan ni Hesus Kristo" Ngunit ang mga talata na ito ay hindi nagkakasalungatan. Kapag ang mga apostol ay baptized sa pangalan ng Hesus ', sinunod nila ang kanyang salita at kumilos ng debit na ibinigay niya. Ang resulta ay eksakto kung ano ang ipinangako niya: komunyon kasama ang Ama, Anak at Banal na Espiritu. Katawa-tawa upang magmungkahi ng ilang uri ng salungatan sa pagitan ng Mateo 28 at baptisms na gumanap sa pamamagitan ng mga apostol.
Pagtuturo upang obserbahan ang lahat ng bagay na si iniutos. Matapos na-convert, ang tagapaglingkod ni Kristo ay patuloy na lumalaki ang buong buhay sa pag-unawa sa kalooban ng Cristo, ngunit Iginiit point na si Jesus sa Mateo 28:20 ay isang kompromiso. Sa panahon ng kanyang conversion, walang saysay na tao ay nauunawaan ng lahat. Sa katunayan, ang bawat Kristiyano ay dapat nagsusumikap upang palaguin sa kaalaman ng salita sa buong kanilang buhay (2 Pedro 3:18). Ilan sa mga simbahan kahit nangangailangan ng kurso pangmatagalang buwan o taon bago ang isang tao ay baptized, tiyak sinusubukang umikli ang posibilidad nito pagkatapos ng pagtigil sa. Sinuman ay dapat pag-aralan ng sapat na upang maunawaan kung sino si Hesus at kung paano sumunod sa kanyang kalooban. Ngunit nakita namin ang mga pangyayari sa Banal na Kasulatan na kung saan ang mga tao ay narinig ang ebanghelyo at ginawa ng kanilang mga desisyon sa parehong araw (Gawa 2:37-41, 8:35-38, 16:32-33). Kailangan naming mag-ingat turuan ang lahat na kinakailangan, ngunit ang aming pag-iingat ay hindi dapat makakuha ng sa ngayon ang upang hadlangan o pigilan ang kaligtasan ng sinuman.
Ang punto ng pagtuturo ang mga tao "upang obserbahan ang lahat ng mga bagay" na si Hesus command ay upang ipakita ang mga ito kung paano gumawa ng isang solemne tipan sa Panginoon. Paglalarawan ng isang tumutulong. Kapag ang aking asawa kasal sa akin, siya ipinangako sa "ibigin, igalang at sundin." Sinusuportahan ba ito sa araw na iyon, alam ko ang lahat ng hinihiling ko sa buong aming buhay? Siyempre hindi! Hindi niya alam ang mga nilalaman ng lahat ng mga order ng kanyang asawa, ngunit ay nakatuon sa pagsusumite sa tao. Kapag tinitingnan namin ang Kristo, ang pinuno ng iglesia, dapat namin kaagad gumawa ng isang pangako sa ganap na pagsunod sa kanya. Isang taong tumangging upang gawin ito ay hindi pa handa upang sundin si Jesus.
Proseso ang Magpapatuloy
Ang mga salita ni Jesus sa Mateo 28:18-20 ay nakadirekta sa mga apostol, at hindi direktang sa amin. Ngunit pinakadulo katotohanan na demanded sa kanilang pagkilos nangangailangan ng parehong sa atin. Una, kailangan namin maging mga alagad, na magiging Kristo, tanggapin ang kapatawaran na siya ay nag-aalok sa pamamagitan ng bautismo at pledging ang aming buong pagsunod sa kanya. Kaya, kailangan naming makipag-usap ang mabuting balita ni Jesus sa iba. Aming mandate sa magturo ng Ebanghelyo ay mula sa mga talata tulad ng 2 Timoteo 2:02, kung saan ang Ebanghelyo ay ipinadala mula sa isang henerasyon sa isa pang, at Hebreo 5:12, kung saan ang may-akda introduces isang kahulugan ng "duty" sa buhay ng bawat alagad. Tulad ng Paul ng trabaho ay napuno ang natitira ng afflictions ng Kristo (Colosas 1:24), mayroon kaming isang mahalagang papel sa evangelization ng maralita kaluluwa ng aming henerasyon. Bilang Kristiyano ngayon, hindi namin sa Jerusalem kung saan ang salita ay kailangang upang makakuha ng out.
Paano o Bakit?
Madaling mag-alala tungkol sa mga isyu ng kung paano magturo ng Ebanghelyo, ngunit ay hindi na sa punto na si bigyang-diin. Sinimulan niya sa kung bakit, at kailangan naming magsimula sa parehong lugar. Kung ikaw ay tunay na maunawaan at Pinahahalagahan kung bakit trabaho aming, magkakaroon kami ng mga kinakailangang pagganyak upang turuan ang iba magandang. Ang lahat ng ito ay nagsisimula sa tao at posisyon ni Cristo.

"行って、あらゆる国の人々を弟子としなさい"
王は彼の王位に上がっていた。政府の彼の計画は、明確に定義されました。君臨する彼の権利は、紛れもなく設立されました。彼の大使が選ばれました。さて、時間が支配するようになってきた。マタイ28:18-20は明らかソブリン救い主が世界に代表を送ったが与えられたときに、救世主の王国の根本的なメッセージを表示します。このテキストは、キリストの弟子たちのために、今日その意味を調べてみましょう。
山岳背景：全機関（18）
使徒たちにイエスの発言は絶対です。ダビデの子孫に与えられるすべての権威は、それが彼の永遠の王国を確立するだろう、イエスの手に今ある。彼は十字架の上で罪と悪魔を征服し、現在は王の王としての彼の役割を果たしています。王の戴冠式は神によって前もって定められた詩編作者と1000年によって伝えイエスが来る前にいた： "しかし、私は私の聖なるシオンの丘の上に[マイキングを設定"（詩篇2:6）。キリストを肯定することは、絶対的な権威は、人手によらずに切り出され、石からダニエルのイメージに完璧にフィットより小さい当局を粉砕し（ダニエル2:35,44-45）大地を埋め山なり受けています。さて、イエスは、 "主の家の山は、"人間の権威の丘と丘を設定されている、と述べた。今、主の言葉はエルサレムからすべての精神的な国（イザヤ書2:2-4、ガラテヤ人への手紙4：26、ヘブル人への手紙12:22-23）に出て行く。
今まで誰も本当に彼に排他的に属している絶対的な権威を認識せずに、イエス様に取得できません。彼は救い主であるが、彼はまた主です。彼は私たちの罪を送信しますが、彼はまた、従うことを教えてくれる。我々は特別な関係に入ったと私たち兄弟を呼び出して1との個人的な、しかし、我々はまた、それぞれの科目と使用人として私たちを支配する彼への服従の関係に入る。王国は、人気の承認を条件として法律を作る民主主義それはない絶対的な権威を持っている王と慈悲深い君主国である。
今日の世界では、自由で独立した利己的な満足感に重点を置いて、キングスピリチュアルの絶対的な権威のメッセージは多くの人が嫌いだった。男性と女性は、彼らが最も楽しい見つける機能を強調し、イエスの新しいイメージを形にしたいと思います。彼らは、救い主の愛、優しさ、寛大さ、友情と祝福について話をしますが、権限、ルールや主への服従のネグレクトの質問。
だから、行く... （19）
キリストの権威がアクションを必要とするという事実。イエスはただ面白い歴史上の人物ではありません。我々は純粋に学問でそれを学ぶことはありません。私たちはキリストを見つけたとき、私たちの生活は変わります。あるいは、我々は拒否するか、我々はその戒めによって行動することを強制されます。決定的な接続詞は、 "そのために"そのような動機を示唆している。彼は彼の周りの11ガリラヤ人を見た時、イエスは彼らに言われた、このように "したがって"自分たちの生活のコースを決定するであろう： "従って行って、あらゆる国の人々を弟子としなさい。"男性の一握りによって達成この使徒のタスクは、メシアが一緒にいたことを信じて、世界を変えるだろう。イエスは全世界にメッセージを運ぶために彼らに言った、彼の順番が完全に守られたことを主張した。彼は言い​​訳を聞いて時間を無駄にせず、テキストには何も彼らは引数を提供しなかったことを示唆していません。王は使者を送り、福音が全世界に宣べ伝えられるであろうと言っていたその世代（マタイ24:14.34）。約30年後、使徒パウロは、 "天の下のすべての造られたものに宣べ伝えていたあなたが聞いた福音"（コロサイ人への手紙1:23）と言ったとき、この使命が果たされたことを言った。
人々を弟子としなさい（19-20）
弟子にするためのコマンドは、キリストは、バプテスマ（19）と教育（20）の弟子を作るために必要とされているショー2動名詞によって記述されます。一部の人々は3つの連続した​​ステップ（ - バプテスマ - 教えて弟子を作る）のリストを示唆し、このテキストを誤解している。確かに私達は新しい弟子の洗礼の後に教え続けていますが、このテキストの主なポイントではありませんする必要があります。キリストの弟子になるには、1つは、罪の赦しのためにバプテスマを受け、イエスが命じられたことを "すべてのものを観察するために、"教えられる必要がありますする必要があります。弟子を作るプロセスのこれらの2つの要件を考慮することが一時停止してみましょう。
父の名のと子と聖霊のバプテスマを授けている。私たちはここで2つの事実を強調表示します。
イエスが洗礼を重視しました。多くの教説は、今日も、彼は私たちの救いのための神の計画の中で場所がないことを示唆している、ほとんど重要でない行為として洗礼を扱う。このようなアイデアはイエスから来ることはありません。ここで彼は彼の弟子になるために、必要に応じて洗礼を提示し、我々は、誰もイエスの信奉者（使徒4:12）されずに保存されないことを知っています。マーク16:16で、イエスは、私たちが信じなければならないと保存するバプテスマを受けると述べた。彼は、同じメッセージを宣べ伝えるために使徒たちに命じて、彼らは主に従順だった。 "悔い改めて、あなたのそれぞれは、罪の赦しのためにイエス·キリストの名によってバプテスマを受けて、あなたがたは聖霊の賜物を受けるであろう。"ピーターは2時38行為で言った10時48行為では、彼は "イエス·キリストの名によってバプテスマを受けて、それらを命じた。"使徒パウロは（使徒16:32-33、午後6時08分、午後07時05参照）彼の仕事で緊急性をもって洗礼を取り上げた。他の新約聖書の説教は罪人の救いのために洗礼の必要性を肯定し、同じメッセージを宣言した。フィリップは、信仰と洗礼（; 36から38使徒8:12-13）の必要性を教えてくれました。アナニヤはサウルに言った： "そして今、なぜあなたは彼の名前を呼んで、バプテスマを受けることができ、発生する遅延、そして汝の罪を洗い流すのですか？"（行為午前22時16分）。
私たちは、父と子と聖霊の名によってバプテスマを受けなければなりません。洗礼は、私たちは神との交わりに入る。ここでは、多くの他の通路のように、神は永遠の3人と完全に統一として提示されます。私たちは、バプテスマ（ガラテヤ人への手紙3:27）、キリストに入る。だから、彼の言葉に従うこと、我々は、父（ヨハネ14:23）と聖霊（1コリント6:19-20）との交わりに入ることで、あまりにも、特権が与えられます。イエスの言葉は、長子であることの偉大な祝福、神の家族（ヘブル12:23）のメンバーについて説明します。いくつかの教会は、マタイ28:19と洗礼式のいくつかの種類を守るために10時48行為として詩を使用して、洗礼に関する新しい教義を発明した。いくつかは、洗礼の時に、それはマタイ28:19の正確な言葉話すことが必要であると言う： "父と子の名前と、聖霊の中にあります"他の人が洗礼は、午前10時48分行為の言葉を話す場合にのみ有効であることを主張する： "イエス·キリストの御名において。"しかし、これらの通路は、矛盾していない。使徒たちはイエス·キリストの名によってバプテスマを受けたとき、彼らは彼の言葉に従ったし、彼が与えた権限によって行動した。結果は彼が約束した、まさにでした：交わり、父と子と聖霊に。それは、使徒たちによって行わマタイ28と洗礼の間の紛争のいくつかの並べ替えを提案することが馬鹿げている。
イエスが命じたすべてのことを守るように教え。変換された後、キリストのしもべ、キリストの意志を理解する上での生活を通して成長し続けていますが、マタイ28:20でイエスは妥協であるという点を強調します。彼の変換時に、誰もがすべてを理解していません。実際には、すべてのクリスチャンは、彼らの人生を通して、単語の知識（2ペテロ3:18）で成長するように努力するべきです。人がバプテスマをされる前に、いくつかの教会があっても確実に終了した後、それの可能性を少なくしようとし、持続的なコース数ヶ月または数年を必要とします。誰もがイエスであるとどのように彼の意志に従うことを誰が理解するには十分検討すべきである。しかし、我々は人々が福音を聞き、同日（使徒2:37-41、8:35-38、16:32-33）に彼らの決定をした聖書のインスタンスを見つけました。我々は必要なすべてを教えることは注意しなければなりませんが、私たちの注意は誰の救いを妨げるまたは防止するために、これまでのように手に入れるべきではない。
イエスのコマンドは、主とともに厳粛な契約を取るために、どのようにそれらを表示するためにあることを "すべてのものを観察するための"教育の人々のポイント。図は、役立ちます。私の妻は私と結婚したとき、彼女は "愛の名誉と従う。"と約束したそれは、その日か、私は一緒に私たちの生活を通して頼むすべてを知っていた？もちろんそうではない！彼女は夫のすべての注文の内容を知りませんでしたが、人に提出することをお約束します。私たちは、キリスト、教会の頭を見てみると、我々は速やかに彼に絶対服従へのコミットメントを確認する必要があります。そうすることを拒否する人がイエスに従うことができる状態ではありません。
プロセスは継続
マタイ28:18-20でイエスの言葉は、私たちに直接、使徒たちに向けて、いませんでした。しかし、彼らの行動を求めたという事実は、私たちの同じを必要とします。まず、私たちは、キリストに目を向けて、彼は洗礼を通して提供して赦しを受け入れ、彼に私達の完全な服従を誓って、弟子になる必要があります。そこで、我々は他の人にイエスの福音を伝える必要があります。伝道する私たちの使命は、作者が各弟子の生活の中で "義務"の意味を紹介します2福音が世代から世代に伝えられるテモテ2:2、ヘブル人への手紙5時12分と、通路のように由来します。ポールの作品は、キリストの試練（コロサイ人への手紙1:24）の残りを埋め尽くしたのと同様に、我々は我々の世代の貧しい人々の魂の福音宣教に不可欠な役割を持っています。今日のクリスチャンとして、私たちは言葉が出て取得する必要がエルサレムにある。
どうか、なぜですか？
それが伝道する方法の問題を心配するのは簡単だが、それは、イエスが強調した点はありません。彼はなぜで開始され、私たちは同じ場所で開始する必要があります。あなたが本当に理解し、なぜ我々の仕事に感謝している場合、我々は他の人が良い教えるために必要なモチベーションを持つことになります。これは、すべてのキリストの人と位置から始まります。